Santes Dilig (St Cenheidlo / St Endelienta) Cymru a Chernyw (+6ed ganrif) – 29 Ebrill ╰⊰¸¸.•¨* Welsh


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Santes Dilig (St Cenheidlo / St Endelienta)

Cymru a Chernyw  (+6ed ganrif)

29 Ebrill

Roedd Santes Dilig (hefyd Cenheidlo; ganwyd 470 AD) yn ferch i’r Brenin Brychan sefydlydd teyrnas Brycheiniog (yn ne-ddwyrain canolbarth Cymru) yn ôl traddodiad. Fel sant, dethlir dydd ei gŵyl ar 29 Ebrill. Dywedir iddi deithio gyda rhai o’i brodyr a’i chwiorydd i Gernyw lle truliodd y rhan fwyaf o’i hoes. Yr enw Lladin arni yw Endelienta. Dywed traddodiad ei bod yn perthyn i’r Brenin Arthur.

Roedd Brychan yn dad i bedwar ar hugain o blant yn ôl traddodiad. Tyfai’r rhan fwyaf ohonyn nhw i fyny i fod yn seintiau gan sefydlu eglwysi ledled y wlad. Cyfeirir at deulu (“llwyth”) Brychan yn y Trioedd fel un o “dri llwyth seintiau Cymru” (ynghyd â theuluoedd Caw a Chunedda.

Святая Энделиент (St Endelienta) из Уэльс & Корнуолл, Англия (+6-го века) – 29 апреля ╰⊰¸¸.•¨* Russian


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Св. Энделиент (St Endelienta)


Святая Энделиент (St Endelienta)

из Уэльс & Корнуолл, Англия (+6-го века)

29 апреля

Святая Энделиента (Endelienta, Endelient, Edellienta) или Энделлион (Endellion) (VI) — дева, затворница, дочь святого Брихана из Брекнока, память 29 апреля.

Св. Энделиента принесла Христову веру в село Сент-Энделлион в Корнуолле, называемое ныне в её честь. Два старинных источника неподалёку от села носят её имя.

Иногда говорят, что в валлийских записях она именуется Кинхейдон (Cynheiddon), или Кенхейдлон (Cenheidlon), в то время как Энделиента — не Continue reading “Святая Энделиент (St Endelienta) из Уэльс & Корнуолл, Англия (+6-го века) – 29 апреля ╰⊰¸¸.•¨* Russian”

Saint Endelienta, Hermit-Martyr of Lundy Island & Cornwall, England (+6th ce.) – April 29





Saint Endelienta


Saint Endelienta,

Hermit-Martyr of Lundy Island & Cornwall, England

(+6th ce.) – April 29

Saint Endelienta (also Endelient, Edellienta or Endellion) was a Cornish saint of the 5th and 6th century. She is a daughter of the Welsh King Brychan, and a native of South Wales who travelled to North Cornwall to join her siblings in converting the locals to Christianity. She was a goddaughter of King Arthur, and that she lived as a hermit at Trentinney where she subsisted on the milk of a cow. The saint is commemorated in the church and village of St Endellion which bear her name; Endellion being an Anglicised version of her name. Her feast day is 29 April.

She a daughter of King Brychan, of Brycheiniog in South Wales. The village of Saint Endellion in Cornwall, named after her, is from where she is said to have Continue reading “Saint Endelienta, Hermit-Martyr of Lundy Island & Cornwall, England (+6th ce.) – April 29”

Saint Fillan of Strathfillan, Scotland (+8th century) – January 9, June 20 & August 26



Saint Fillan of Strathfillan, Scotland (+8th century)

January 9, June 20 & August 26



St. Fillan (Foelan) lived in the eighth century. He was born in Ireland; his mother was St. Kentigerna and his uncle was St. Comgan. From time immemorial he has been much venerated in both Ireland and Scotland. He may have been educated at Taghmon Monastery in Wexford (Ireland) under St. Fintan Munnu. Later, probably in about 717, he moved together with his mother and other relatives to Scotland. There he became a monk and lived the monastic life until the end of his life. It is known that for some time Fillan preached the Good News together with Sts. Kentigerna and Comgan and then retired to live as a hermit in a cave on the site of the present-day village Pittenweem (“the cave’s place”) in the county of Fife. This village was to become one of the most important places for his veneration. With time Fillan was appointed abbot of a monastery in Fife but after several years he gave up his abbacy and retreated to Glendochart (in Perthshire) where he lived alone in prayer and contemplation and finally built a church. Today a number of places and churches in the vicinity of Glendochart bear the name of the saint.

During his life Fillan by his prayer healed from many diseases the sick who flocked to him. The hermit worked miracles. Once, when he was abbot, a wolf ate one of his oxen while the saint was working in the field. The abbot commanded the wolf as a penance to plough up that part of the field instead of the ox that it had eaten. The wild wolf obeyed the saint and immediately fulfilled the task. The veneration of St. Fillan in Scotland was so strong that in 1314 the Scottish king Robert Bruce took the reliquary with the saint’s arm with him to the Battle of Bannockburn and attributed his victory over the English to the saint’s intercession.

Fillan reposed and was buried in Strathfillan, the centre of his veneration. He probably built a church or a monastery on this site and preached to the local Pictish population. The cave of St. Fillan in Pittenweem survives to this day. After his death the cave became a destination for many pilgrims, and a holy well with healing power existed near it for many years. In late medieval times a small Augustinian priory, associated with the monastery on the Isle of May (in the outer Firth of Forth), was founded in Pittenweem and named after St. Fillan. Several centuries ago Fillan’s cave was left derelict and forgotten for a certain time. In about 1900, a horse that pastured in a local priory garden suddenly fell into an overgrown hole. When the hole was cleared it turned out that it was the saint’s cell, abandoned long before. Several stones which had healing properties owing to Fillan’s prayers were discovered in the cave together with the partly surviving holy well. In 2000, both the cave and the well were consecrated and opened for visitors.

The personal bell and staff of St. Fillan survive to this day: they are kept at the National Museum of Scotland in Edinburgh. In the past this bell was usually placed above those who suffered from severe headache—and the pain abated! In Strathfillan many lunatics were miraculously healed in ancient times. D.H. Farmer and other researchers write that mentally ill people used to be dipped into the Strathfillan well and then left for one night, tied up in a corner of St. Fillan’s ruined chapel. If the following morning they were found loosed from their chains, they were considered to be completely cured. This practice existed until the first half of the nineteenth century. Today Strathfillan is a picturesque strath (a Scottish word meaning a broad, often mountainous, valley) in west Perthshire with the river Fillan flowing through it.

In the picturesque village of Killin, situated near Stirling, there are so-called healing stones, associated with St. Fillan, and kept at a former mill. According to tradition, due to the prayers of St. Fillan each of these stones heals a specific part of the body from various diseases. Interestingly, it was James Stuart, a minister from Killin, who in 1767 prepared the first New Testament in Scottish Gaelic, and his son, John, prepared the first edition of the Old Testament in this ancient language several decades later.

In the village of St Fillans in Perth and Kinross in central Scotland there is an ancient pre-Norman chapel dedicated to St. Fillan. According to local tradition, St. Fillan for some time lived on a hill nearby. An Episcopalian church in the village of Kilmacolm in Inverclyde is also dedicated to him. The nineteenth century Catholic church in the village of Houston in Renfrewshire in west central Scotland bears his name. There is also an ancient ruined church of St. Fillan not far from it, in the parish of Houston and Killellan. Close to the village there are two holy wells, dedicated to St. Fillan and St. Peter, which still have curative power. There are several other partly surviving early churches dedicated to this saint, scattered in different parts of Scotland, mostly on islands, which so much attracted Celtic saints by their severe beauty. Outside Scotland, St. Fillan is venerated in the Irish counties of Westmeath and Laois.